How did NOW and the women's liberation movement try to change conditions for women?

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How did NOW and the women's liberation movement try to change conditions for women?



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In 1960, the universe of American ladies was constrained in relatively every regard, from family life to the work environment. A lady was required to tail one way: to wed in her mid-20s, begin a family rapidly, and give her life to homemaking. As one lady at the time put it, "The female doesn't generally expect a ton from life. She's here as somebody's attendant — her better half's or her children's."As such, spouses bore the full heap of housekeeping and youngster mind, spending a normal of 55 hours per week on household chores.

How did NOW and the womens liberation movement try to change conditions for women The 38 percent of American ladies who worked in 1960 was to a great extent restricted to occupations as an instructor, medical caretaker, or secretary. Ladies were by and large unwelcome in proficient projects; as one medicinal school senior member pronounced, "Hellfire yes, we have a quota...We do keep ladies out when we can. We don't need them here — and they don't need them somewhere else, either, regardless of whether they'll let it out.

in 1960, ladies represented six percent of American specialists, three percent of legal counselors, and short of what one percent of designers. Working ladies were routinely paid lower pay rates than men and denied chances to progress, as bosses expected they would soon end up pregnant and quit their occupations, and that, not at all like men, they didn't have families to help.
Objectives
The women's activist development of the 1960s and '70s initially centered around disassembling working environment imbalance, for example, the dissent of access to better employment and compensation disparity, through hostile to separation laws. In 1964, Representative Howard Smith of Virginia proposed to include a preclusion sexual orientation separation into the Civil Rights Act that was underthought. He was welcomed by giggling from the other Congressmen, yet with administration from Representative Martha Griffiths of Michigan, the law goes with the alteration unblemished.
All things considered, Betty Friedan's age looked for not to disassemble the overarching framework but rather to open it up for ladies' interest on an open, political level. In any case, the more radical "ladies' freedom" development was resolved to totally oust the male-controlled society that they accepted was mistreating each feature of ladies' lives, including their private lives.

They promoted the possibility that "the individual is political" — that ladies' political imbalance had similarly imperative individual repercussions, incorporating their connections, sexuality, conception prevention and fetus removal, apparel and self-perception, and parts in marriage, housework, and childcare. Thusly, the diverse wings of the women's activist development looked for ladies' correspondence on both a political and individual level.