What are the major criticisms about the Baha'i faith?

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twinkle das asked 05-Mar-2018 in Religion by twinkle das
What are the major criticisms about the Baha'i faith?

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Anonymous User answered 12-Jun-2018 by Anonymous User

As a huge world religion with its own particular regulations and history, the Bahá'í Faith has not been without its commentators, who have occasionally discovered blame with a few or the greater part of its lessons and statutes, found clear logical inconsistencies and irregularities in its history, and even brought up dubious issues about particular approaches and activities of past and existing regulatory bodies.
What are the major criticisms about the Baha
As of late, a portion of the more typical of these reactions have been arranged in books and web journals. Numerous Bahá'í creators have additionally endeavored to react to these criticisms.

A center educating of the Bahá'í Faith is the solidarity of all the world's religions; They trust that the lessons of all the real religions are segments of a solitary arrangement which is coordinated by a similar God, yet that religion is recurrent in nature and winds up ruined with time. The religions that the Bahá'í Faith cases to be consistent seem to have opposing lessons. For example, their state of mind toward the Abrahamic prophets (Moses, Jesus, Muhammad) and the manner by which adherents share in venerate fluctuate altogether among the significant religions, and social laws and mentalities shift between customs.

The rule of universalism itself has numerous rivals, for example, Rabbi Jonathan Sacks, who guarantees that it belittles nearby and national customs as well as empowers across the board religious amazingness. Sacks question the guideline of universalism because there may not be only one truth about the basics of the human condition. Bahá'í creators have attempted to invalidate the feedback by guaranteeing to advance solidarity in diversity.

Anthropologist Fiona Bowie and creator on relative religion Karen Armstrong guarantee that religious thoughts can't be bound together on the grounds that they develop out of crude convictions in animism and worshipful admiration, thoughts inconsistent with monotheism. Armstrong says that icon venerate originates before monotheism, bringing up the issue of whether the Bahá'í perfect of solidarity of religion can stretch out to antiquated convictions and practices.